Friday, February 21, 2014

Mangling Science Part 4: Worms all the Way Down



It's a long way to the bottom of this tin

In blog post entitled “More Evolutionary Fiction” and dated 19 February Ken Ham confidently pronounces:

The book of Genesis tells us that God created every creature “according to its kind” (Genesis 1:25)—meaning creatures also reproduce after their kinds. And, unlike molecules-to-man evolution, we can directly observe creatures reproducing after their kinds in the world around us!

With this statement Ham is deceiving both himself and his followers. Reproduction “according to kind” is a concept that cannot be observed directly; we can adduce data samples relevant to the very general theoretical proposition of “reproduction according to kind” but we can never, of course, observe the super-set entailed by “reproduction according to kind” in its entirety. Compounding the problem of moving from observation to theory here is Ham’s failure to put the Biblical text in its historical context and therefore obscure what the text meant to the arcardian people in whose times it was written. In that context “Biblical kind” would not be a precisely defined category as per what one would expect of modern science, but a fuzzy category based on what was available to the senses of arcadian people. The inevitable fuzziness in this arcadian category and the fact that it refers to the n+1 th generation means that it actually provides enough latitude for it to be entirely consistent with a substantial drifting in organic form for the n+m th generation, where m is large; given what Ham stands for this is very ironic! If one attempts to give a more precise definition of “kind”, say along the lines of species, it inevitably leads into a more theoretical concept thus removing “reproduction according to kind” even further from “direct observation”.

Ham’s motive, of course, is that he seeks an epistemic criterion that allows him to declare so called “observational science” to be “real science” on the basis that this kind of science’s theoretical objects somehow have an assured connection to his senses, whereas historical science, he naively thinks is not “observational”. Ham’s distorted notion of observational science sets the scene for the grosser distortions of the Flat Earth society who attempt to give observational authority to their opinions with their so-called “Zetetic Method”, a method which labours under the false belief that the observations of “honest and true” people can lead very directly and logically to the “truth” of Flat Earth doctrines, thereby bypassing what Flat Earthers think of as highly theoretical speculations.

Observationally speaking the Sun is very different from the stars; so much so, in fact, that it is no surprise the arcadian Biblical writers put the Sun into a different category to the stars; after all, like the theories of geocentrism and Flat Earthism, this is a reasonable approximation given the very practical everyday farming concerns of arcadians!. However, one Biblical literalist has used this natural Biblical distinction to claim (“from the Bible” of course) that  the Sun is not a star!  It goes to show how raw observation seldom gives us a very direct depiction of reality. The kind of thinking behind “the Sun is not a star” is the same sort of self-deception that has motivated Biblical geocentrists and Flat Earthers – and, I might add, Answers in Genesis – all of whom are inclined toward the same kitschy sentiment which leads them to believe that solid no-nonsense right-wing rubes and Biblical literalists can trust the common sense of their direct perceptions and use these perceptions to challenging the theoretical subtleties of the much hated publicly funded academic community!


Relevant Links
http://quantumnonlinearity.blogspot.co.uk/2011/04/beyond-our-ken-on-mature-creation.html

Sunday, February 16, 2014

The Benny Hinn Experience


If Binn has got his wallet in that jacket, it's no surprise he's knocking them over!

I'm a bit pushed to do any blogging just at the moment, so in the meantime here is a short post on my "Views, News and Pews" blog:
http://viewsnewsandpews.blogspot.co.uk/2014/02/when-benny-hinn-show-came-to-city.html

Saturday, February 01, 2014

The Paranormal Part 5: The Last Straw


Crop circles, Rabbit Holes and Time Loops - Rob Buckle


Crop Circle Truth, with Rob Buckle on Circlemakers

See also:
And the channels Zenrabbit1 and Zennrabbit on YouTube

The above videos are talks by crop circle researcher Rob Buckle. His interest is in human made crop circles – that’s right there really are human constructed crop circles out there and they are very impressive by the sound of it! However, as a result of his emphasis on the human aspect of this phenonmenon Buckle has earned the ire of the traditional circle researchers who have placed a huge stake in the “alien intelligence did it” hypothesis. Ironically it is these people, whose life’s work and businesses swing on this thesis, that have become the powerful crop circle establishment. As might be expected given the natural state of human affairs, this establishment via their well entrenched interests have backed themselves into a corner, unable to gracefully bow out. They have burnt their life boats and Buckle has not just rocked their ship, he has also pulled the bilge plug.

Evidently Buckle has some acquaintance with the circle of circle makers and can tell us which circles he knows for a fact to have been created by them. None of this is to say that Buckle himself doesn't have some rather exotic notions of his own: He appears not to rule out that some circles may have non-human origins, but he is more interested in the far more frequent human created circles and that is because of the strange lore and anecdotes that now surrounds the making of these prodigious works of art. In his talks Buckle relates some of the weird paranormal events that have haunted, yes, haunted is the right word, the circle makers; for example, frightening tall shadowy figures appearing in fields at night, presences that have barred entry to fields, lights, orbs, UFOs and this is just for starters: Particularly intriguing are the circle makers who have had to abort their corn circle mission for various reasons and then found later that either their planned circles were executed by other (unknown) parties, or, if they got only half way through, finding that by the next day someone, or something, had completed them.  Watch the videos to hear more. Unfortunately most of the evidences Buckle offers are one-off anecdotes that cannot be tested by traditional hard science; in fact it is all too likely that such peculiar phenomena are far too anomalous and erratic to yield to test tube precipitating and spring extending science. But having said that let me mention that Buckle also shows a video of a scientist who attempted to distinguish between so-called “real” and “hoaxed” crop circles using his instrumentation only to find that these instruments showed just as strong readings in circles known to have human origins.

Some time ago during the nineties “corn circle” (as they were then called) craze I remember watching a TV program where a farmer said that his parents, who were farmers between the wars, would find the occasional (simple) crop circle in their fields. In those days they just shrugged their shoulders and got on with their work. Since seeing that program I’ve had the sneaky suspicion that although the recent highly sophisticated circles are likely to be the product of expert and well practiced crop artists there has been all along a background of simpler formations that are not a product of human agency. Buckle, in fact, confirms this opinion in the comment thread of his second video above:

The few that still have a question mark over them are usually small and simple, but with swirled lays, done in one movement. These type were more common in the early days, but now are very rare.

In these simpler designs the emphasis is on their faultless machine like execution. That suggests to me a very algorithmic type "intelligence" rather than the very general necessarily mistake prone* all-purpose intelligence of humans. Who knows, perhaps the mysterious agency behind these machine perfect circles is becoming jealous of human efforts which have put their rather simple formations into the shade and this may explain why crop circle hauntings have had the effect of frightening away some artists!

It is wrong to call the crop circle creators hoaxers or pranksters – they are true artists who love the adventure, creativeness and artistic high that their clandestine work gives them as they have pushed it to the very highest level of development. Also, in view of the hauntings perhaps there is the added frisson of a dangerous encounter with the supernatural. But with that must go a warning; they are outlaws beyond the protection of society and opening themselves up to who knows what. Hauntings have a disquieting way of attaching themselves to people if those people find themselves in a position where they can become “infected”. Therefore I would categorically advise against proactive attempts to make a connection with the otherworldly. On the web site of crop circle researcher Colin Andrews (who has similar views to Buckle) we can read of a case where an off duty policeman who spotted tall white entities in the vicinity of a crop circle near Silbury hill and tried to interact with them. Faced by this custodian of the law these beings legged it over a hill pretty fast, but that didn't stop the officer subsequently picking up a haunt: See here http://www.colinandrews.net/UFO-PoliceSergeant-SilburyHill.html:

After the experience the officer suffered what he called poltergeist experiences. Several electrical items began to malfunction and there were strange knocks at the front door. When the officer answered the door there would be no-one there. The officer felt he had brought something home with him, several days after the experience he said that he had felt a presence within his home. Sometimes, when walking out to the kitchen, he said he saw in his minds eye a brief flash of a towering black figure (approx 8ft)) standing before him (Much like the figures circle makers see - Ed). These types of experiences are quite common with experiencers.
The officer’s continuing experiences show that whatever the origin of these events, once they enter into someone's life they seem to have a continuing presence.

To me that’s the equivalent of the frightening health warning picture on the back of a cigarette packet; I don’t think we have an inbuilt fear of the numinous for nothing. Better to keep to passive research rather than proactive research – that is, don’t try to stimulate "occult systems" to produce test output by poking them – instead just sit back, watch and think.  The occult is looking to me as if it’s a breakdown of the coherent rationality of our world in favour of some kind of cognitive delirium with, perhaps, a Freudian diagnosis of crises  in Jung's collective unconscious partly explaining it's meaning. But who knows; that's just a guess! If a passive approach helps keep this at bay it can’t be bad.

Other posts in my paranormal series:
http://quantumnonlinearity.blogspot.co.uk/2012/07/identified-lying-object.html

Footnote:
* Due to a trial and error heuristic of "search, reject and select". Human minds necessarily use error feedback to learn.

Silbury Hill from West Kennet Long Barrow taken during one of my visits. I have never seen or felt anything odd! I suppose I ought to be pleased!

Addendum 3/2/2014 
http://noumenacognitaanddreams.blogspot.co.uk/2008/10/ross-well.html

Wednesday, January 22, 2014

An Email from a Fundamentalist

Same tired old party line parroted again and again

Below I publish part of an email from a Biblical literalist that I was ccd into. (A literalist called “John Heininger”). This email was unsolicited  and I wouldn't respond to it: Unless I see a clear benefit I  have a policy of minimising my contacts with fundamentalist and strict religious sects, either their leaders or their rank and file. (This policy is based on my past work amongst fundamentalist sect members. This work has lead me to believe that their doctrines - which have a relationship with "conspiracy theories" - do not promote healthy trusting relationships with non sect members, especially those like myself who critique the message of obedience to the touted "divine authority" of fundamentalist opinion)

The subject header of the email was in caps: 

“EVOLUTIONISTS MISTAKE HISTORY FOR SCIENCE”

Straight away, then, we can tell that this client has a poor grasp of the scientific epistemic and has simply swallowed whole and subsequently parroted the erroneous philosophy that does the rounds in the Biblical literalist community; this is the belief that there is a fundamental distinction between observational science and historical science.  But all science is observational in as much as all science juxtaposes observations/experience with theoretical structures and thereby attempts to evaluate (i.e not “verify”) both theory and experience  against one another in a two way transaction. These theoretical structures can be either historical objects or present tense continuous objects such as physical law. And yet at the same time all science is historical in that what we call evidences are always at the head of signals from source events which to a greater or lesser extent are past events. The other mistake this literalist makes is his failure to distinguish between evidence and proof as his email I have published below shows; here I have highlighted his repeated errors in bold and with underlines:

So, let me give you a helping hand by telling you how to change evolution from a subjective "historical theory" about what "supposedly" happened in the unobserved distant past into real "verifiable" science. First produce real verifiable empirical science based on experimentation and observation for the following criteria essential to the evolutionary continuum:
1. Provide a VERIFIABLE empirical scientific answer for the origin of life.
2. Provide a VERIFIABLE empirical scientific answer for the origin of the DNA double helix from scratch.
3. Provide a VERIFIABLE empirical scientific answer for the origin of complex genetic code from scratch.
4. Provide a VERIFIABLE empirical scientific answer for the origin of the mind and consciousness.
5.  Provide a VERIFIABLE empirical scientific answer for the origin complementary sexual reproduction attributes.
6.  Provide a VERIFIABLE empirical scientific answer for the origin of reason from no reason.
7. Provide a VERIFIABLE empirical scientific answer for the origin of intelligence from no intelligence.
8. Provide a VERIFIABLE empirical scientific answer for the origin of human attributes such as altruism, morality, love, sense of right and wrong, good and evil, and justice and injustice.
Of course, these are only a few items needed for the evolutionary continuum to work, but these few will get you started.
So, there you have it!  AWLO and Levin are still struggling with this, and have wisely decided to back away every time I ask for verifiable science rather than history lessons.  No surprise, as Levin still mistakes history for science, though ever hopeful. He starts out with yeast, and always finishes up with yeast - and is still wondering why.

Science doesn’t deal in absolute verifiability; since the days of Popper this is usually understood; well, it probably is amongst most scientists, but not amongst rank and file Biblical literalists who seem unable to critically assess the misunderstandings handed down to them by their literalist gurus. Science deals with the interpretation of evidences and those evidences are always empirical/experiential in nature whether they be fossils, light signals from a galaxy or the texts of the scientific papers that have come down to us from the past.

However, the “observational” data samples natural history has delivered to us are sparse compared to the size of the object they are reporting on and so I myself am reserved about the currently accepted mechanisms of evolution. But I certainly don’t base my reservations on the kind of naive arguments we see above. These arguments have conflated evidence/observations with the theoretical structures that attempt to make sense of observation/experience.  Present tense continuous theoretical objects like, say, the Schroedinger equation and Einstein’s gravitational equations deal with huge superset objects and therefore can hardly be claimed as observational objects. Signals arriving from these objects at our experiential doorstep need considerable interpretation, interpretation that only works on the assumption of a providentially rational and readable world. It is the particular error of Biblical literalists to attempt to drive an “observational” wedge between classes of theoretical object in order to support their anti-science agenda. All such objects in the final analysis are abductions from evidences and observations.

The Biblical literalist community is working to a presuppositional metaphysic that has a very weak view of the rational readability of the cosmos (See for example Jason Lisle’s cosmology). Ironically this in turn is liable to subvert our very ability to read and make sense of the Bible; after all, the Bible contains signals from the past. Moreover, Genesis 1 is not an eyewitness account: No human saw those times and God does not have literal eyes. To talk of Genesis 1 as a divine “eyewitness” account is to engage in a crude anthropomorphism.

Relevant links:
http://quantumnonlinearity.blogspot.co.uk/2013/11/the-premium-on-prediction.html 

Note 05/02/14: One way of summarising the overall situation here is this: There is an ontological distinction between present tense continuous objects and historical objects but the epistemological problem they both present us with is the same; that is, that of gathering observational samples which constitute signals/evidence from these objects.  In fact it is possible for a convoluted present tense continuous object (one that is everywhere and everywhen), like say Einstein's equation, to be far more logically distant from us than are some historical objects  (like say the fact that it rained yesterday).

Tuesday, January 21, 2014

Melencolia I and The Great Plan.



The above engraving was cut in 1514 by the German Artist Albrecht Durer.  According to Wiki:

The work has been the subject of more modern interpretation than almost any other print.

The most straightforward interpretation is that it represents the stultifying effects of depression on the human creative spirit:

One interpretation suggests the image references the depressive or melancholy state and accordingly explains various elements of the picture.

…one of those elements is the hour class which tells of time running out whilst the melancholic figure is immobilized by a depressed mood; there is so much to achieve in a world rich with significance and yet apathy hamstrings progress.  Many artists who thrive on the creative effort will know this disabilitating condition.

However, as the Wiki article says interpretations surrounding this work abound, so here is another interpretation offered by the same article. This one focuses on the “I” in Melencolia I:

Instead it seems more likely that the "I" refers to the first of the three types of melancholia defined by the German humanist writer Cornelius Agrippa. In this type, Melencholia Imaginativa, which he held artists to be subject to, 'imagination' predominates over 'mind' or 'reason'.

This interpretation is very apposite in the light of what I will now share. In 1996 I felt inspired to write an essay called The Great Plan, an essay that I would definitely class as one where I allowed my imagination to predominate over reason. This essay can be downloaded from here. I actually have no regrets over this piece of imaginative theatre because imagination is, after all, the fuel of creative production. However - and this is important - the products of creative production must ultimately subject themselves to the purifying fires of criticism. Accordingly, since the writing of The Great Plan I have tried to get its ideas on a more rigorous footing.

The Great Plan flowered out of a software project which attempted to simulate word association, a project which also inspired my excursion into quantum gravity. (See here). This project helped me understand the difference between the procedural and declarative programming models, an understanding which in turn inspired The Great Plan. I consciously and deliberately executed this essay with unbridled imaginative excess – I wanted to give my imagination a free reign to see how far it would go without the potentially destructive effects of criticism.

As well as Melencholia Imaginativa my essay on The Great Plan has another connection with Durer’s print; this is the magic square which can be seen in the top right hand quadrant of the engraving. In my essay I used this square to illustrate the teleological nature of the declarative programming paradigm.

This essay represents a kind of manifesto of the conceptual paradigm I have been trying to develop since the early nineties and I feel the time is ripe to publish it on this blog. This paradigm is in contrast to the default dualist thinking that habitually and unquestioningly contrasts so-called “natural forces” over and against God’s creative power. I have for a long time sensed that something is fundamentally wrong with Western Thought of which dualistic theological categories are the primary manifestation; these theological categories are manifestly present in the thinking of atheist and theist alike. The Great Plan is my attempt to think round and past dualism and break the mold of Western conditioning.

Friday, January 17, 2014

"Evidence" not "Proof"

Nihilism; when the demand for proof is insatiable.

Evangelical atheist Larry Moran (See Sandwalk, 15  January Michael Egnor offers his proof of god(s)) quotes  Discovery Institute IDist Michael Egnor accordingly:

The proof of God's existence is in Larry Moran's nose, and everywhere, in every atom.
The fact that any subatomic particle moves in a predictable fashion-- let alone in a fashion as mathematically elegant as quantum mechanics-- is straightforward evidence for God's existence. It is, in fact, God's handiwork, manifest everywhere and always.

After that quote Moran makes no further comment as he probably thinks Egnor has made enough of a faux pas for it to act as argument against Egnor’s version of "IDiocy".

This talk of “proof of God” should end. Evidence is seldom, if ever, inductive and therefore seldom, if ever, provides “proof”.  As I have put it in this blog post:

Theoretical Narrative => Evidence

Evidence !=> Theoretical Narrative

That is, almost always theoretical notions are far larger objects than their evidences and therefore theoretical explanation of evidence is an act of incorporation into an object that has far higher logical level than the evidence. In short, we move (in a conceptual sense) from our theoretical ideas to the evidences and not the other way round. The evidences then are seldom, if ever, proof. Moreover, it is not always possible to use our theories to anticipate evidences (i.e. predict them) and we may have to be satisfied with embedding the evidences post-facto.  This is an elementary epistemic point.

From Moran’s quote alone it is not clear whether or not Egnor grasps all this; but why else would he kick atheist butt by using words like “proof”? The evidences for God are by and large incorporated into one's theology after they are known (i.e. post-facto) and this incorporation involves a proactive imaginative leap. Nothing wrong with that as all science, to a lesser or greater degree, engages in this activity of imaginative incorporation. However, my sympathies are with atheists who feel they just can’t make this bold imaginative leap even though mere  “law and disorder” science is obliged to leave us with a logical hiatus; either that or a resort to a  Turtles-all-the-way-down regress. If atheists feel that this dead end is good enough for them and that the law and disorder logic of the physical sciences needs no metanarrative I don’t feel I can complain; after all many intelligent mammals seem entirely satisfied with an understanding of their surroundings that goes no further than understanding the patterns of behaviour in their environment. If this is the heart of atheism then it is no surprise that atheists are going to feel annoyed if hassled by Egnor with arguments that he calls “proof” of God when they are no such thing.

But if Egnor doesn't understand the nature of explanation it seems that neither does Larry Moran. Like many other evangelical atheists his vehemence prevents him from reviewing his meaning of the word “explanation” and he is therefore stuck in a dualistic verbal trap where for him its either a “natural explanation” (good) or a “supernatural explanation” (bad). Evangelical fervency has never been conducive to a dispassionate and studied detachment from one’s views. Polarization and argumentative battle lines prevent this.


Some relevant links:

Thursday, January 09, 2014

Western Dualism in the North American Intelligent Design Community. Part 2


This is the second in the series where I comment on a post by North American IDist Vincent J Torley.  (See part 1 here) The aim is to expose the essential dualism of Torely’s views, views which are based on a false dichotomy between God’s creative activity and so called “natural processes”.  The Western mind finds it difficult to think past this dichotomy and this seems to be down to the paradox of keeping both the eminence and immanence of God in mind at the same time.  (See here)

In his post Torley quotes atheist Sean Carroll (See quote below). Reading this quote I find it ironic that Carroll actually succeeds in articulating a theological concept that I actually agree with, although of course he wouldn't accept that this concept corresponds to any reality:

[T]he ultimate answer to “We need to understand why the universe exists/continues to exist/exhibits regularities/came to be” is essentially “No we don’t.”…
States of affairs only require an explanation if we have some contrary expectation, some reason to be surprised that they hold. Is there any reason to be surprised that the universe exists, continues to exist, or exhibits regularities? When it comes to the universe, we don’t have any broader context in which to develop expectations. As far as we know, it may simply exist and evolve according to the laws of physics. If we knew that it was one element of a large ensemble of universes, we might have reason to think otherwise, but we don’t. (I’m using “universe” here to mean the totality of existence, so what would be called the “multiverse” if that’s what we lived in.)…
There is no reason, within anything we currently understand about the ultimate structure of reality, to think of the existence and persistence and regularity of the universe as things that require external explanation. Indeed, for most scientists, adding on another layer of metaphysical structure in order to purportedly explain these nomological facts is an unnecessary complication. (My emphases)

Where I agree with Carroll is that he sees theology as adding another layer of metaphysical structure that purports to explain the universe’s existence and the persistence of its regularities. What Carroll has effectively put his finger on here is that he has identified theology as a metanarrative that embeds science rather than competes as an alternative narrative. Of course, as you’d expect, Carroll believes this meta-narrative to be an unnecessary complication. This post is not the place to critique Carroll’s dismissal of this meta-narrative. Suffice to say for the moment that to Carroll’s “No we don’t..” I would simply reply at this stage with “Oh yes we do!…”. What concerns me more here, however, is that as far as his theology is concerned Carroll seems to have “got it” whereas Torley hasn't! Making theology a meta-narrative doesn't bring it in to inevitable collision with Law and Disorder science, whereas Torley’s commitment to the dualist idea that God fills in the gaps where L&D science seems to fail gives rise to a potential conflict.
Further on in his post Torley quotes John Lennox:

There is an immense gulf between the non-living and the living that is a matter of kind, and not simply of degree. It is like the gap between the raw materials paper and ink, on the one hand, and the finished product of paper with writing on it, on the other. Raw materials do not self-organize into linguistic structures. Such structures are not “emergent” phenomena, in the sense that they do not appear without intelligent input.
Any adequate explanation for the existence of the DNA-coded database and for the prodigious information storage and processing capabilities of the living cell must involve a source of information that transcends the basic physical chemical materials out of which the cell is constructed… Such processes and programmes, on the basis of all we know from computer science, cannot be explained, even in principle, without the involvement of a mind. (p. 174)

My Comment: This quote probably appeals to Torley because of its dualistic flavour. Here we see again the Western dualistic outlook in action; that is, a matter verses mind dichotomy superimposing itself on the language used to discuss creation. The connotation of this kind of language is that matter is a passive medium rather like the painter’s colours or the writer’s ink, with no life of its own and subject to the will of an intelligent homunculus who comes along and manipulates it. In this dualist context matter is not thought of as a proactive medium with an associated immanent active intelligence. In the communities that hold this dualistic paradigm talk of “self-organization” or “emergent properties” is tantamount to conferring intrinsic creative powers on matter thus setting Mother Nature against Father God. This dualistic paradigm does not conceive God as the proactive agent immanent in the dynamic of matter, and therefore any notion of matter as an expression of (divine) "oomph" looks to them dangerously like a creative competitor to God.

We don’t have to go to evolutionary theory to see God’s immanent intelligence at work: The growth of an organism from a fertile seed is an act of so called “self-organisation” whereby a total physical regime, a regime which includes initial conditions and present tense continuous processes, succeeds in generating an autonomous survival machine. Few would dispute this. Where the dispute lies is between dualistically minded  atheists and theists who are divided on the question of whether or not this undisputed ability of a physical regime to generate living structures can be applied recursively. That is: Is the physical regime that generates organisms itself a product of a physical regime? To the atheists, of course, the ability of a physical regime to recurse clinches the case for “natural processes” being an alternative to a creator God.  To the community that Torley represents this concept of recursion is all but taboo because their “explanatory filter”, which puts God on the same logical level as physical processes, means that recursion leaves God out in the cold.

 The central claim of Dr. Stephen Meyer’s book, Signature in the Cell (HarperOne, New York, 2009) is that the best explanation – indeed, the only causally adequate explanation – for the digital code that we find in the cells of living things is intelligent agency.

My Comment: This is plain old dualistic god-of-the-gaps; that is, intelligence vs. physical regime. The subtext is: “We can’t find a physical explanation for life, therefore intelligence and therefore God!”. But this line of argument all too easily prompts its anti-thesis; That is: “Natural processes explain life, therefore no intelligence and no God”! In the next quote below we find that Torley’s biological “god-of-the-gapsism” is part and parcel with that other god-of-the-gaps proposal, namely the cosmological argument:

Here is where the biological argument for Intelligent Design can take us beyond the cosmological argument, which takes cosmic fine-tuning as its starting point.

My Comment: Once again notice how Torley has an implicit habit of mind whereby he exclusively identifies ID with his brand of god-of-the-gaps. Torley goes on to suggest that those theists who, because of considerations of intellectual elegance, favour the idea that life has been generated as a result of a single divine dispensation embodied in the cosmic physical regime have…

…a limited concept of beauty, which can account for some kinds of beauty that we see in the world, but not the richest kinds.

My Comment: I'm not going to get into this argument about the respective aesthetics of god-of-the-gaps vs. one-creative-dispensation. All I want to maintain here is that a physical regime based concept of life’s origin can be construed as very much an Intelligent Design position in spite of Torley’s subliminally dualistic habit of mind which prompts him and his friends to exclude mono-dispensationalists from the intelligent design paradigm. (See my previous blog post here where “IDist” Granville Sewell confidently pronounces “If you believe that a few fundamental, unintelligent forces of physics alone could have rearranged the basic particles of physics into Apple iPhones, you are probably not an ID proponent, even if you believe in God.”)
***
As I finish this second part let me add my usual disclaimer: I don’t necessarily agree with the establishment’s position about the mechanisms of evolution. However, I certainly wouldn't argue against the establishment’s position in the way Torley does. The establishment’s view is that the algorithmic functions of physics are likely to be sufficient for evolution and that the evolutionary biologist's brief is to account for the generation of life in terms of currently understood physics and chemistry – this is evidenced by my observation that no biologist I've yet heard of is looking for any new physics to explain evolution. In contrast as a private worker there is no career pressure on myself to stop me entertaining ideas that the immanent God provisions the cosmic physical regime in proactive ways we have yet to understand, thus making it organically “fruitful” (“fruitful” is a term I have got from John Polkinghorne). But in spite of classifying myself as an Intelligent Design Creationist I have major problems with the approach of  Torley’s “IDist” community who have help create an inevitable conflict between their dualist theology and science.

This series will continue with an in depth look at Torley’s post, a post where, if anything, we go from bad to worse.

Thursday, December 26, 2013

IDISTS


Dual of Dualists: As atheists struggle to make evolutionary theory water proof IDISTS are committed to finding new gaps in the theory as they attempt to sink it

Evangelical atheist Larry Moran asks the question “What do Intelligent Design Creationists believe?” (See "Sandwalk.blogspot", 25 Dec). In answer he quotes “IDiot” (*1) Granville Sewell:

So what do ID proponents believe?
Perhaps the best way to answer this question is to state clearly what you have to believe to not believe in intelligent design. Peter Urone, in his 2001 physics text "College Physics" writes, "One of the most remarkable simplifications in physics is that only four distinct forces account for all known phenomena."
The prevailing view in science today is that physics explains all of chemistry, chemistry explains all of biology, and biology completely explains the human mind; thus physics alone explains the human mind and all it does. This is what you have to believe to not believe in intelligent design, that the origin and evolution of life, and the evolution of human consciousness and intelligence, are due entirely to a few unintelligent forces of physics. (My emphasis)
Thus you must believe that a few unintelligent forces of physics alone could have rearranged the fundamental particles of physics into computers and science texts and jet airplanes.
Contrary to popular belief, to be an ID proponent you do not have to believe that all species were created simultaneously a few thousand years ago, or that humans are unrelated to earlier primates, or that natural selection cannot cause bacteria to develop a resistance to antibiotics.
If you believe that a few fundamental, unintelligent forces of physics alone could have rearranged the basic particles of physics into Apple iPhones, you are probably not an ID proponent, even if you believe in God. But if you believe there must have been more than unintelligent forces at work somewhere, somehow, in the whole process: congratulations, you are one of us after all!

In response to this Prof Moran writes:

This is a very broad definition. If you believe in God then you pretty much have to be an IDiot unless you are a strict deist. Every single religious person that I know believes that "there must have been more than unintelligent forces at work somewhere, somehow, in the whole process."1 Therefore, every Roman Catholic and every evangelical Christian is an IDiot, according to Granville Sewell. This includes Ken Miller and Francis Collins. In fact, it includes every religious scientist.
Not bad, eh?
For the record, I do not "believe" that " ... a few fundamental, unintelligent forces of physics alone could have rearranged the basic particles of physics into Apple iPhones." I think it's the most reasonable explanation. I don't know of any other explanation that is supported by evidence.

I certainly concur with Larry Moran and can say along with him that Sewell’s definition of ID actually covers all theistic scientists I know of. This would also include people like John Polkinghorne and myself. Sewell has thoroughly screwed up his definition as he didn't intend it, of course, to cover theistic evolutionists. Sewell, like other dualists of his persuasion, sees it as stark choice between unintelligent natural forces vs. God intelligence”. He stuffs this distorted dichotomy into the heads of Christian scientists who are part of the academic establishment and believes they have made a choice in favour of "unintelligent forces". His “IDiot” community is at logger heads with these scientists and so this straw-man strategy is fair game.

As I have repeatedly said in this blog: If evolution works in the way the academic establishment tells us, then it can certainly be interpreted as an intelligent design option: This is because the selection of the right physical “law and disorder” regime which would be sufficient to constrain the thermodynamically energized computations of seeking, rejecting and selecting is itself a computationally complex task and would therefore demand a highly intelligent act of selection. It is surely an irony that it is in the context of theism confidence in the efficacy of those so-called "unintelligent forces" is refreshed. It is a belief in Divine intelligence that undermines Sewell's contention that "natural forces" can be labelled  unintelligent (*2)

However, as I'm not part of the academic establishment myself there is no pressure for me to commit myself to accepted evolutionary mechanisms or the equivalent belief that current physics provides sufficient constraint to make the formation of living structures a realistic probability. I actually have my doubts, although I do have sympathy with Larry Moran when he says: “I think it's the most reasonable explanation. I don't know of any other explanation that is supported by evidence.

In fact given that improbable givens are a mathematical fact of life in all the physical regimes we can conceive, I’d even go as far to entertain the possibility that, say, “evolvable replicators” may be one of the givens of this world. But in saying this I would definitely want to distance myself from the kind of theological dualism that Sewell stands for. He is part of a community that has invested all their emotional energy and finances into a dogmatic belief in the incompleteness of physics to explain life and habitually contrast the so-called "unintelligent natural forces" of physics over and against the Divine hand. For them "evolution", should it be valid, is tantamount to the death knell of their faith. Conversely, for their atheist alter ego's, just as bound to theological dualism, evolution serves a redundancy notice on God.

Well, perhaps they are right about the incompleteness of physics, but I would not then stuff a half-baked concept of “unintelligent forces” (as does Sewell) into the heads of those Christian scientists who do believe in the efficacy of evolution (as it is currently understood) to generate living structures.

Footnotes:
 *1) “IDiot” is Larry’s Trade Mark term of endearment for the anti-academic establishment Christian community that Sewell belongs to.

  *2) I once caught another IDist emasculating  “self organization” by simply taking it for granted that the algorithms of a physical regime aren't intelligently selected. See here: http://quantumnonlinearity.blogspot.co.uk/2010/12/more-on-self-organisation.html.


Addendum 28/12/13
It is a remarkable irony that as people like Granville Sewell and friends look out onto  the cosmos they see by and large a Godless place filled with the chaotic patterns generated by natural and unintelligent forces. The cling on, for all their faith is worth, to the notion that the configurations of life simply couldn't be generated by these mindless natural processes; for if they were then that would raise in their minds the spectre of a universe very likely devoid of any master intelligence; atheism would beckon. This slide into atheism and even nihilism is a theme I pick in my essay entitled "The Riddle of The Sphinx" (See link on side bar). We perhaps can see why the God intelligence vs naturalism debate is a contention that is argued with so much vociferousness on both sides; huge emotional stakes are involved. In particular, the North American ID community represented by Sewell is only a few conceptual steps away from atheism and they probably can sense that.
See also: http://quantumnonlinearity.blogspot.co.uk/2008/08/how-to-know-you-know-you-know-it.html

Tuesday, December 24, 2013

The Ultimate Conspiracy Theory


…perhaps not the ultimate conspiracy theory but it’s up there with David Ike’s Reptilian invasion. We are, after all, talking about Flat Earth Theory here; that’s right, I said Flat Earth – as if geocentrism wasn’t bad enough (- or equally as bad is Biblical literalist David Lowe’s claim that “Our Sun isn’t a Star” with “proof” from the Bible of course -  see my footnote *). As evidence that I’m not kidding check out these links:


One link I found particularly interesting was this one:


…as it concerns a certain Charles K Johnson who was president of the flat Earth Society from 1972 until his death in 2001. Today, the Flat Earth Society has cut itself adrift from Biblical literalism and now stands simply as a society of conspiracy theorists, but in the days of Johnson, the Flat Earth society was very much bound up with Biblical literalism. Picking out some highlights from my last link we read:

"You can't orbit a flat earth," says Mr. Johnson. "The Space Shuttle is a joke—and a very ludicrous joke." (Johnson believed space flights to be part of a conspiratorial fraud – as do the neo Flat Earthers)

"Nobody knows anything about the true shape of the world," he contends. "The known, inhabited world is flat. Just as a guess, I'd say that the dome of heaven is about 4,000 miles away, and the stars are about as far as San Francisco is from Boston." (Dangerous claim to make because a clever and resourced amateur could probably conceive an experiment to measure the parallax at that distance - if he felt it worth pursuing!)

The sun and moon, in the Johnson version, are only about 32 miles in diameter. (Ditto – but why state the two significant figures of “32” rather than the round 30 or 40? This suggests that Johnson had some very precise ideas here)

Johnson's beliefs are firmly grounded in the Bible. Many verses of the Old Testament imply that the earth is flat, but there's more to it than that. According to the New Testament, Jesus ascended up into heaven. (“Firmly grounded in the Bible” – the times I’ve heard that one!)

"The whole point of the Copernican theory is to get rid of Jesus (My emphasis) by saying there is no up and no down," declares Johnson. "The spinning ball thing just makes the whole Bible a big joke."  (That’s not so far removed from Ken Ham’s claim that those Christians who don’t support Ham's views are preaching a Jesus different from the Jesus of the Bible)

"Wherever you find people with a great reservoir of common sense," he says, "they don't believe idiotic things such as the earth spinning around the sun. Reasonable, intelligent people have always recognized that the earth is flat." (Funny claim that; when I look out to sea with a pair of binoculars the world actually looks round to me!)

"We're two witnesses against the whole world," observes Charles Johnson. "We've chosen that path, but it isolates us from everyone. We're not complaining; it has to be. But it does kind of get to you sometimes." (It’s the inverted modesty of the “we are a hero remnant” syndrome; part of the conspiracy theorist's mental complex)

"It's the Church of England that's taught that the world is a ball," he argues. "George Washington, on the other hand, was a flat-earther. He broke with England to get away from those superstitions." If Johnson is right, the American Revolution failed. No prominent American politician is known to have publicly endorsed the flat-earth theory in the past two centuries. (The North American tendency toward non-conformity and anti-establishmentarianism comes out here! They've never got over  the unhelpful meddlings of the British crown and the war of independence! When it's not the Church of England, it's Darwin!)

***
One would, of course, never study Flat Earth theory  in a purely scientific and comparative way as a serious contender to the academic establishment’s position, any more than one would study David Ike, Gerardus Bouw, David Lowe or Ken Ham as if they are making serious and radical scientific proposals. One studies these people and the communities they stand for from the point of view of sociology, psychology and religion, but not science. In particular, the inverted pride that comes from believing oneself to be part of an elite remnant group who know the “Truth” and sees one’s community as a heroic tribe battling for Right, is a way of coping: This coping response seeks to break up our huge anonymous and homogeneous industrial societies into smaller more emotionally amenable tribes.  Paranoia, marginalization, alienation, epistemic insecurity and fear, are the underlying emotions that get transformed into the sense of superiority found in the belief that the main stream rank and file have been fooled into believing the heresies propagated by the malign evil intelligences of the conspiring establishment. Members of these marginalized communities console themselves with the thought that they must be cleverer or more privileged than those outsiders who have been fooled along with “all them others”. In the confines of these more intimate communities bonds of trust can be formed with its relatively accessible leaders and gurus who rule and guide them - in contrast to the establishment’s ivory tower authorities who are completely distrusted as, perhaps, the emissaries of evil. By immersing themselves in these marginalised religious community society's cultural refugees make themselves big fish in small bowls rather than remain the inconsequential tiny fish in a huge ocean where a sense of belonging and identity is often lacking.

There is, however, an interesting philosophy of science aspect to all this. The Flat Earthers, like other fundamentalists, find themselves in the intellectual rear-guard action of a science of negation as they critique established science. Their positive science, if they have any, involves much special pleading as it attempts to explain away such things as the shadow of the Earth on the Moon during lunar eclipses. We see here what suppositionalism is all about: Undeterred as they are with the difficulty of joining the dots of observation with their flawed back ground concepts the fundamentalist suppositionalists will bend and tweak their favorite theory with all sorts of ad hoc devices until it fits. At the bottom of this is the epistemic conceit that their opinions have divine authority and therefore can never be revised. This vehemently asserted conceit is probably a reaction to secular society as a whole where one finds so much aimlessness, purposelessness, meaninglessness, emptiness, uncertainty and nihilism.

It is ironic that fundamentalists and conspiracy theorists are held thrall by a cynical post-modern scepticism in the ability of society to make both moral and epistemic progress; they do not believe our world to be providentially rational enough for this to happen. (See for example: http://quantumnonlinearity.blogspot.co.uk/2013/07/arbitrariness-in-mature-creation-theory.html)

* Footnote:
Here is Biblical Literalist David Lowe's summary of why he doesn't believe the sun to be a star. As you might expect it’s all down to his very literal reading of the Bible:


In closing, the best evidence we can have is the very inspired words of God Almighty, who has clearly told us in his revelation to us that the Sun and stars are not the same. Here is a summary of the main arguments of this paper:
Over and over, the Sun and stars are mentioned separately in the same sentence. The Sun and stars have different Hebrew and Greek words and meanings Paul tells us that the Sun and stars are different in glory. Luke clearly distinguished between them in Acts 27. Moses tells us the Sun was created, then the stars were "also" created. David tells us in Psalm 72:17 that the Sun will endure forever. Isaiah tells us in Isaiah 13:10 that the stars will not give their light in the future, and Jesus tells us that stars will fall from the heaven. Yet Jesus also tells us that the Sun and stars will have different and separate prophetic futures - the Sun will only be "darkened" temporarily, since in the end, the Sun, according to David, and verses in Revelation, will endure FOREVER, while the stars will "fall from the heaven".
See: http://www.geocities.ws/rebornempowered/thesun.htm

Saturday, December 21, 2013

On Dualistic Theologies

 Dualists get their heads together to solve their theological problems. 
(Sometimes I feel like banging their heads together)

In a recent Blog post by gentleman (albeit a bit curmudgeonly with it) atheist Larry Moran (Sandwalk, December 17th) we read:


Here are the questions on yesterday's exam for students in my course. Students will be graded on their explanations and not so much on the actual answer they give. The idea is to reward critical thinking and that includes the ability to see both sides of an issue and recognize problems with whatever side you choose to defend.
  1. Assuming that the technology is safe and effective, should we, or should we not, have laws forbidding the cloning of humans?
  2. What is the best definition of a "gene"? Explain why you choose that definition and give examples of possible "genes" that don’t fit your definition.
  3. Elliott Sober is a highly respected philosopher. He explains that theistic evolution is a reasonable hypothesis because God could easily cause mutations to occur in a way that scientists would not be able to detect. In other words, a specific, directed, mutation would be indistinguishable from a random mutation. Thus, it would appear that evolution was an entirely naturalistic process while, in fact, its direction was being guided by God. Do you think this is a reasonable argument in support of theistic evolution? Why or why not?
  4. In his book, The Myth of Junk DNA, Jonathan Wells writes.
    According to intelligent design (ID), it is possible to infer from evidence in nature that some features of the world, and of living things, are better explained by an intelligent cause than by unguided natural processes.
    What sorts of positive arguments do ID proponents use to support this inference from evidence in nature? Are they effective?

I wouldn't want to touch 2 as I'm not a biologist and I'd feel insecure about dealing with 1 as it's so open ended. But if Moran is doing justice in putting forward their cases, let me just note in passing that both Elliott Sober and Jonathan Wells are clearly in the dualistic theistic tradition, a tradition that is inclined to view God as an ancillary causal agent that fills in the explanatory holes left by Law & Disorder science's descriptive (and prescriptive?) project; that is, God intelligent agency as an explanation is seen as being in competition with so-called "naturalistic explanations", or what these IDists refer to as "chance and necessity" (Sic - better "Law & Disorder"). In my view theistic explanations are "meta theories" or "meta explanations" that  embed the explanations of Law and Disorder science rather than necessarily being in competition with it; as such theology is not a predictive science but a soft science offered as an embedding meta-narrative advanced post-facto. However, all that's by the by.

I may be very critical of Sober and Wells but this certainly doesn't mean that I wouldn't exchange mutually curmudgeonly blows (figuratively speaking, of course) with Larry Moran over the kind of discussion material precipitated by question 3. In particular see this for example:

http://quantumnonlinearity.blogspot.co.uk/2013/05/configuration-space-via-mathematical.html 

On top of that I would also claim that Larry Moran holds a dualistic theology in concept (if not as a reality), a theology that is very close to that  of Wells and Sober. See here for example:

http://quantumnonlinearity.blogspot.co.uk/2011/11/larry-morans-atheology.html    

Monday, December 09, 2013

Of Comet Tails and Cat Tails


We've all heard of Schrödinger's cat, so let me introduce you to Ken’s Kat.

A comically fallacious argument goes thus:
1)      No cat has eight tails.
2)      A cat has one tail more than no cat.
3)      Therefore, a cat has nine tails.
Under the watch of fundamentalist theme park manager Ken Ham, Answers in Genesis is using logic of this quality.

In a blog post about the disintegration of a recent comet Ham and one of his tame research gurus (Danny Faulkner) respectively conclude:

The good news?  Well, Comet ISON’s recent decay gives us even more evidence confirming a young universe.
….the catastrophic loss of Comet ISON underscores the major point of the planetarium show—that comets indicate that the solar system is far younger than most scientists think. Comets are very fragile. Many astronomers thought that Comet ISON was making its first pass by the sun, yet it couldn’t survive even one trip. If the solar system is billions of years old, there ought not to be any comets left…. if the solar system is only thousands of years old, then there is no problem with comets still being here, despite the rapid rate at which we’re losing them.

Notice that these quotes use vague terms like “a young universe, “far younger” and a Solar System “only thousands of years old”. No explicit mention is made here of a 6000 year old Solar System and no claim is made that this figure can be derived from cometary data. In fact the number of ways a Solar System can be “only thousands or years old” ranges right up to and well beyond 100,000 years. Compare that with AiG's Biblical literalist claim that the Solar System is far less than 100,000 years old or even an Egyptian dynasty accommodating 10,000 years (*1), and instead is a mere 6000 years!

The failure by these literalists to provide compelling cometary evidence for their 6000 year old Solar System (and universe?) is no surprise because to use comets to put an estimated age limit on the Solar System we would have to know amongst other things:

a)      The rate of comet consumption as a function of time. (*2)
b)      The source/origins of comets.

We perhaps know a little about (a), but (b) is the subject of hypothesis. In a similar vein: The current consumption rate of meteors entering our atmosphere doesn't in itself tell us a great deal about their origins let alone the age of the Solar System.  There is therefore no evidential basis for making claims like "there ought to be no comets left". The unkowns surrounding comet origins is weak evidence for AiG''s 6000 year time scale.

Needless to say AiG advances no positive theory of comet formation and destruction, but considers it sufficient to engage in the negative activity of simply pointing to a lack of evidence about the origins of these objects. AiG is, after all, an anti-science organisation. Of course, we know the hidden subtext here; AiG's “theory” - surely an abuse of the term -  is likely to be mature creation; that is “God did it! Just like that!

Ken Ham and his research gurus depend on their ignorant followers filling in the holes in their arguments with non-sequiturs; in this case the non-sequitur is that absence of evidence is evidence of a 6000 year old Solar System! All Ham and his staff of gurus need do is endeavour to undermine and subvert established science: Under this perceived imprimatur their gullible followers will do the rest for them by rushing in to fill in the logical gaps with their 6000 year time scale.*3

Theism of any kind is going to always be treated with derisory contempt by some sections of society, but at the very least Christians are advised to stay away from the anti-scientific clowning we get from Biblical literalists and which rightly draws criticism and derision. The bottom line is that the kind of logic Ken Ham presides over is nothing but a huge embarrassment to Christianity and tempts mockery of the faith.

Footnotes:
*1 With their mere 6000 year old Earth and commitment to a global flood that occurred about 4300 years ago the Biblical literalists of AiG have to adjust established Egyptian history to fit.
*2 That is, we would need to know the second differential in time. This differential has the effect of “de-localising” the phenomenon in time and extending it into history – yet another reason why the Biblical literalist’s “observational vs. historical science” distinction is a red herring. See also: http://quantumnonlinearity.blogspot.co.uk/2013/10/mangling-science-continuing-our-diet-of.html
*3 I guess that Ham's tame research guru would understand the weakness of their logic here, but we have to recall that he is probably payrolled.