Quantum Non-Linearity: Atheist "Guest" Post

Saturday, February 18, 2017

Atheist "Guest" Post

As I don't have anything to post just at the moment I thought I would hand over to a "guest" poster, namely evangelical atheist P Z Myers; after all, he gets lots of hits on his blog and so he might add a bit of verve to my blog (I can live in hopes). I know I've said it before but P Z Myers vs. The US's We-don't-do-things-by-halves Christians is one of the best cynical-wise-cracking-straight-man vs cloud-cuckoo-land-dreamer acts since Sid James and Tony Hancock! There are enough boarder-line...err...shall I call it "bizarre"...Christian ministries in the US to keep Myers wise cracking until kingdom come. Anticipating whether or not the latest kooky Christian goings-on can get Myers any more gob-smacked, outraged and derisive than he already is, is first rate humor! So let's sit back and enjoy the show.

It’s like a nonsensical fantasy novel

I have sad news, everyone. Ken Ham has finally blocked me on Twitter, so now I’m getting all the humorous Answers in Genesis news second hand…like this glorious announcement. The Ark Park has a new exhibit! It’s a diorama showing the wicked antediluvian humans putting on gladiatorial games, with dinosaurs.

That is so damned Biblical that I think I shat out a prophet while I was laughing so hard.

Although, I have to admit that it is amazingly cinematic. Imagine how much better the gladiator scenes in HBO’s Rome or that Spartacus series would have been if they’d occasionally brought a T. rex into the arena.

It also reminds me of the fabulous (in all meanings of the word) Jim Pinkoski, he of pygmies and dwarfs fame, who invented this spectacular scene for the end of his Noah’s Ark comic book in which fallen angels mounted on dinosaurs attacked the Ark to prevent it from sailing.

Religion just means that you get to make everything up.

***

My Comment: Hahahahahah! Hahahahah! Well, I suppose that's why AiG rates as a kind of Disneyesque theme park!

Myers, by the way, is not nearly as "evil" as the serious minded and humorless believers who are the subjects of his derision make out - they are identifying his criticism and, even worse, his mocking of them with criticism and mocking of God. Myers seems to be the epitome of a stable moral family man who is a critical - very critical, in fact - pillar of society. Yes he's very abrasive and he would no doubt think of someone like myself a complete and utter gumby for being a believer, but that doesn't make him a blasphemer or immoral. If anything he's doing the Christian world a service by showing what some of us cranky Christians look like from outside. He might even be an instrument of the Almighty! After all, as the saying goes, the Lord moves in mysterious ways!

By way of disclaimer: I have to admit that my version of Christianity is hardly argued from an idealistic/passion/partisan/conversion/polemical position but rather from a tentative/research/exploratory/experimental position - that to me is my interpretation of what it means to be a devout God-seeking pilgrim and not a gnosto-fundamentalist one. No wonder I'm making heavy weather of evangelicalism!

Relevant Link: http://quantumnonlinearity.blogspot.co.uk/2012/03/some-light-relief.html

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THE IDEAS-EXPERIENCE CONTENTION

“Ideas Versus Experience!" is a slogan expressing the uneasy relation between what we think the world to be and what our actual experience suggests it is. Experience makes or breaks ideas. But the reverse is also true: Well established ideas can influence the recognition, acceptance and even the perception of experience. In short there is a two way dialogue between ideas and experience. Sometimes that dialogue can turn into an argument, even a row.

The success of Science is based on a formalisation of this potentially contentious relationship as it seeks to support or refute theoretical notions by systematically comparing them with experience. In the far less formalized contexts of daily living we probably are using a similar heuristic when we display a tendency to drop ideas that lose the confrontation with experience, and retain those that win. Winning ideas, like the gladiators of the Roman arenas, live to fight another day. This Darwinian slant on the struggle for ideological survival is itself ideology that must, for consistency sake, submit itself to the very process it purports to describe. For example, it should be able to give account of the resilience of traditional theories in the face of contra indicators. And in the extreme, explanation also needs to be given of how conspiracy theorists continue to hold on to a ramifying structure of untested elaborations.

Human theoretical visions are often grand and sweeping, confidently affirming states of affairs that are far beyond immediate sensation. The vast unseen domains covered by our best theories contrasts with the limitations on human perceptual resources, resources that only allow a very sparse experimental sampling of our most ambitious ideas. Even a professional scientist only ever tests a small portion of any theoretical structure. Moreover, our theoretical concepts are ambitious enough to cover unreachable areas like the center of distant stars, sub-atomic dimensions, events long past into history, and very complex inscrutable objects like the human mind and its societies. Thus, science is metaphysical in as much as it has to admit that it covers vast domains inaccessible to testing in practice if not in principle. For the intelligent layman even the keyhole view of the experimental scientist may not be available. So whence comes the authority to affirm ideas that are often so grandiose in their sweep that they make claim to impinge upon the very meaning of life the universe and everything?

The fact is that for most of us the really big ideas diffuse through to us from our societal context, and at most these big ideas are only illuminated here and there, at a very few places, with actual direct experience of the phenomenon they conceptualise. These big ideas float around in the ether-like-media of society in the form of books, lectures, programmes, and the Internet etc, objects that the postmodernist philosophers call "texts".

For someone such as myself the battle to make sense of life was joined as soon as I was aware of mystery. But looking back it is clear to me that I haven't done an honest scientific experiment in the whole of my life. For me the effort to bring sense and integration to the complexity of life boils down to grappling with the many texts of society; These texts carry both big theoretical ideas and raw data from which ideas crystallize. These texts are compared with other texts in the search for coherence and consistency. These texts take the place and role of experiments as one tests theories using texts. These texts are in effect the experience of life. My own modest attempt at grandiose theorising has already been presented to the world. (See this blog "Physics and the Wild Web") and my excuse is that I have simply inherited the theoretical hubris of the human race.

The postmodern philosopher Jacques Derrida said, "There is nothing outside the text". I think he was at least right about the primary role texts play in the life of those like myself whose instinct has been to grapple relentlessly with the riddles of life, and to seek out meaning and go where no man has gone before. But one could equally claim, "There is nothing outside the experience". For one might read the "text" of the clouds in the sky as a predictor of impending weather just as one reads socially generated symbolic configurations as the predictor of certain kinds of thought or potential experience. For the text is just as much an experience as more primeval phenomenon like thunder and lightning. Texts are part of our cosmic experience and they imperceptibly grade into the more conventional notion of experience. Where the crossover point is, is difficult to say.

Postmodernism may have got it right about the primary role of the text, but it has made one very serious mistake. Where I would radically differ from the postmodern view is that I believe the mass of social texts, if we allow them, naturally converge upon grand consistent narratives and those narratives are here to stay. And that is because these texts, I submit, are part of a world with an underlying rational integratedness and that integratedness is being revealed to us bit by bit. For revelation it is: Revelation is what we cannot discover unless God chooses that we discover it. My perceptions and reason, limited though they may be, were not self-made, they had to be discovered as gifts. These gifts are given to all of us; one can but trust and use them. Reason is a grace of Revelation. For this reason the hubris of theory making is justified.

Quantum Non-Linearity

Saturday, February 18, 2017

Atheist "Guest" Post

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THE IDEAS-EXPERIENCE CONTENTION